Great Lent Begins February 26

Let us fast with a fast pleasing to the Lord. This is the true fast: the casting off of evil, the bridling of the tongue, the cutting off of anger, the cessation of lusts, evil talking, lies and cursing. The stopping of these is the fast true and acceptable.
–Monday Vespers of the First Week


The Lenten Prayer of St. Ephrem the Syrian

O Lord and Master of my life
Take from me the spirit of sloth, despair, lust of power and idle talk.
But grant rather the spirit of chastity, humility, patience and love to Thy servant.
Yea, O Lord and King, grant me to see my own transgressions and not to judge my brother,
For blessed art Thou unto ages of ages. Amen.



40th Anniversary Pictures


Friday Evening and Saturday Meals – pictures by Johnny Cano

More pictures will be posted as we receive them.


Bishop Alexander’s Talks in Clinton, Mississippi


By Bishop Alexander of Dallas and the South:

February 3, 2017

Friday Evening Vespers – “Mercy shall follow me

Friday Evening at Banquet – “Forty Years

February 5, 2017

Sunday Morning – “The Publican and the Pharisee


Gramotas Presented by Bishop Alexander


At our 40th Year Celebration, Bishop Alexander  presented Gramota (official commendations) to Frank and Vicki Kulik, Charles and Vivian Haddad, and Tim and Sam Leonard.

Vivian fell asleep in the Lord on May 14, 2015, and Sam on June 29, 2012. May their memory be eternal.

See the text of the Gramota scrolls here:

Frank and Vicki Kulik

Charles and Vivian Haddad

Tim and Sam Leonard




Our First Forty Years


More Reading:

A History of Holy Resurrection 1977 – 2017


Icons and Memorials

Picture Archive



Remember this?

Holy Resurrection Orthodox Church

invites you to join us in celebrating

Our First Forty Years


His Grace, Alexander, Bishop of Dallas and the South, will preside.

Friday, February 3

Saturday, February 4

  • 9:00 a.m. Greeting and Vesting of the Bishop
  • 9:30 a.m. Pontifical Liturgy, Luncheon in Archbishop Dmitri Hall
  • 5:30 p.m. Vespers

Sunday, February 5

  • 8:30 a.m. Matins
  • 9:30 a.m. Divine Liturgy, potluck lunch

The Lord has blessed us richly these forty years. Many people who discovered the Orthodox faith here now live elsewhere. We invite all to come and give thanks with us for all that the Lord has done here.

Friday night dinner tickets are $40 per person. Please reserve these as soon as possible by sending an email to There will be no charge for the Saturday lunch but we do need to know many will eat; please send an email. Young children are invited to the Saturday lunch. For more information email or call 601 497-5093.

For those coming from afar, the nearest airport is Jackson-Evers  (JAN), 25 miles east of us on I-20.

There are several hotels five minutes from the church at I-20 Exit 36; for example see this list.  We have had good experience with the Holiday Inn Express and the Hampton Inn.

Directions to the Church



Sanctity of Life Weekend


SANCTITY OF LIFE SUNDAY – the Sunday nearest the anniversary of the infamous 1973 Supreme Court decision, which legalized abortion at every stage of pregnancy, is observed by the Orthodox Church in America and many other churches as a time of prayer for the deliverance of our country from this evil, and for the repentance, forgiveness and healing of the mothers, fathers, and abortionists. Metropolitan Tikhon and several other bishops and well as many Orthodox priests, seminarians, and laymen will participate in the Annual March for Life in Washington Friday, January 27 – see

Archpastoral Message of His Beatitude, Metropolitan Tikhon
Sanctity of Life Sunday
January 22, 2017

To the honorable Clergy, venerable Monastics, and pious Faithful of the Orthodox Church in America,

My beloved brothers and children in Christ:

When Christ approached the River Jordan to go down into its waters, John the Baptist trembled. With spiritual vision, he recognized the Lord that day, for they had met years earlier, before either of them had yet emerged from their mothers’ wombs. Elizabeth felt John leaping within her upon hearing the voice of the Holy Virgin. John’s little heart already burned with joy at perceiving the presence of Him Who was to take away the sins of the world. John was to spend his entire life preparing for a future encounter with this same Lamb of God, but what happened that day at the river was unlike anything he could have foreseen.

Christ, who had no sins of His own, took the weight of our sins upon Himself. At the Jordan, He submitted to a ritual purification of sins, in order to cleanse us from the grime of the passions. He descended into the waters as into a grave, so that we might be given new and everlasting life.

These bright themes echo in our ears in early January each year with the Church’s celebration of the Feast of Theophany. The joy of sins forgiven, of hearts made clean, of spiritual eyes washed and illumined by the shining face of Christ: these are joys that “no one can take away from us” (cf. John 16:22).

It is only with such corrected vision, with such purified thoughts and hearts that, later in January each year, we can turn our attention, with sobriety and indeed with sorrow, to the anniversary of the Roe v. Wade Supreme Court decision and all that it entails.

And what, in fact, has legalized abortion led to? We need to ask this question and provide a frank, if only partial, answer, because in the nearly five decades since Roe, a deep cultural and moral cynicism has set in, and I fear that our ears, our minds and our hearts may have grown dull to the full horror of abortion. For many, this is but one among several political “issues”—stale, overemphasized, and divisive—while for others, it can bring long-hidden pain and grief to the surface. In either case, the Church, so it is sometimes suggested, is better off not speaking out.

The Lord, however, has endued His Church with a voice of mercy and truth, a voice of righteousness and peace (cf. Psalm 84:10). And as long as Rachel continues to weep for her children because they are no more, the Church’s voice cannot be silent (cf. Matthew 2:18).

Therefore, the Church cannot refrain from consoling women who, for whatever reason—whether pressured or abandoned by others or overwhelmed by a sense of helplessness or despair—have had recourse to abortion. Where there is grief, the Church must offer hope; where there is trauma, she must offer healing, and where there is repentance, she must offer forgiveness and reconciliation.

The Church also has a perennial duty to educate her younger members about the sanctity of marriage and sexuality which are inextricably bound to the holy gift of new life. Where the world eagerly teaches our youth to identify with and serve their passions, adult Christians, by their word and example, must form them in a life of ascetic restraint, without which the passions bring about turmoil and destruction.

And, perhaps more controversially but no less true, the Church must provide a prophetic witness and forthright correction to the powerful of this world, to the abortion industry and those who give it financial and legal support. By introducing lethal instruments into the sacred intimacy of a mother’s womb, the abortion industry has succeeded in commodifying human vulnerability and fragility. While deeming itself a provider of “reproductive health,” it leaves in its wake the wreckage of psychological and physical trauma, spiritual ruin, and a death toll of staggering proportions, all the while amassing its own profit and prestige. No Christian can “stand with” such evil. No Church can fail to denounce it.

Our words, of course, must be confirmed by our deeds. In the many grassroots efforts of the Pro-Life Movement, such as neighborhood crisis pregnancy centers, volunteer counseling hotlines, and campus student groups, we see the commandment to “bear one another’s burdens, and so fulfill the law of Christ” put into action (Galatians 6:2). The humility and selflessness exhibited in such good works gives the lie to the caricature of the Pro-Life Movement as fueled by Pharisaical rancor.

Indeed, the Pharisees laid heavy burdens on their neighbors’ shoulders (Matthew 23:4), but our Savior came to take away the heavy yoke of sin. He stood among sinners on the shores of the Jordan, not in order to support or condone sin, but that all the world’s sins should be laid on His shoulders.

As His disciples, we have a mandate to bring all nations to Christ the Giver of Life, by baptizing them and by teaching them to observe all that He has commanded (Matthew 28:20). In our society this will often involve us in voicing unpopular opinions that, however gently and lovingly expressed, may well lead others to marginalize or reject us. The Lord repeatedly warned His disciples of this likelihood. But if we are to take part in Christ’s saving work of lightening His people’s heavy load of sin, then we cannot neglect such faithful witness. In humility, but also with boldness, we must stand with Christ. And—though the evil one tells us otherwise—Christ’s commandments are not burdensome. His yoke is easy. His burden is light (1 John 5:3; Matthew 11:30).

With love in Christ,

+ Tikhon
Archbishop of Washington
Metropolitan of All America and Canada

Theophany: The Baptism of the Lord

On January 6 Orthodox Christians celebrate the Baptism of Christ.

Services at the Church:

  • Thursday, January 5, 6 p.m. – Blessing of Water
  • Friday, January 6, 6:30 a.m. Divine Liturgy

The following Sunday, January 8,  at 4 p.m. the Orthodox Churches in the Jackson area will celebrate this together by blessing the waters of the Ross Barnett Reservoir and plunging a Cross into it. Participating Churches are Holy Trinity and St. John the Theologian Greek Orthodox Church, Jackson, St. Peter Orthodox Church, Madison, and Holy Resurrection.

Join us at 4 p.m. Sunday, January 8, at Old Trace Park on the Reservoir. Afterwards we eat together at the nearby Cock of the Walk Restaurant.

Our Lord’s Baptism is one of the major events of His life. All four Gospels start His public ministry at the Jordan. It is an image of His entire work of salvation: He descends into the water just as He has descended from Heaven to earth to take our life as His own, and as later He will descend into death to take our death as His own, win the victory over death and raise us to life with Him. It is the pattern of our own baptism, in which we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:4)”

Services for the Nativity of the Lord


Saturday, Dec. 24, 6 p.m.

  • Nativity Vigil: Great Compline and Matins

Sunday, Dec. 25, 9:30 a.m.

  • Divine Liturgy

About the Services

About the Incarnation of the Lord

Christmas in America

Christmas Gifts

The Real Meaning of Christmas

Fr. Paul’s Favorite Christmas Reading


T. S. Eliot, The Cultivation of Christmas Trees

T.S Eliot, The Journey of the Magi

C. S. Lewis, Xmas and Christmas



St Nick Party, 2016



For many years we have had a St. Nicholas party close to his feast day, December 6. This year it was on December 4 after the Sunday Liturgy. Our children presented a skit of St. Nicholas saving a ship in a storm. There were songs and crafts and of course food. Surprisingly St. Nick himself appeared with treats for young and old.

More about St. Nicholas